Category Archives: Folktale

City of the Plague Gods (Rick Riordan Presents) by Sarwat Chadda

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City of the Plague Gods (Rick Riordan Presents) by Sarwat Chadda

I was excited to hear that another Rick Riordan/ Rick Riordan Presents books featured a Muslim character and was anxious to see how the multi god genre would account for Islamic tenants.  But I was completely giddy (that’s putting it mildly), when I found out that Sarwat Chadda is aka Joshua Khan, author of the Shadow Magic Series and that this book has practicing Muslim Characters front and center.  In his own words, “it has taken be twelve years and eleven books to get around to writing a Muslim tale.” That isn’t to say that it is Islamic fiction, there is gay romance that is there if you want to see it and has been confirmed by the author outside of the book, there are  numerous fake gods in Mesopotamian mythologies, there is death and violence, but it is fun, oh so fun.  It has salat, and going to the mosque, and an imam, and saying surahs and discussing jihad an nafs, and sadaqa and it says the shahada in Arabic and English, it presents Muslims authentically in their words and actions, and it isn’t just the characters’ backstories it is who they are and how they see the world.  The book is an AR 4.5 with 383 pages and like all Rick Riordan books, full of humor, sentiment, family, growth, and ancient mythology.

SYNOPSIS:

Sikander “Sik” Aziz is 13 and when not at school is at his family’s NYC deli working away.  The son of Iraqi immigrants, he is dedicated to helping his family especially since his older brother Muhammed, Mo, has passed away.  Mo’s lifelong friend Daoud has moved in to Mo’s old room and helps out in the deli, but is really an aspiring actor who does anything to get out of work.  When the book opens, Sik and Mo are closing up when the deli is attacked by rat faced men demanding to know where it is.  Sik has no idea what they are talking about and the two demons tear apart the family restaurant until a mysterious girl appears and sends them and their stream of insects, disease and destruction from the deli.

The next day at school Sik’s injuries are healing remarkably quick and he and the new girl, Belet, find themselves getting sent to the principal’s office together.  When he learns that Belet’s mom is Ishtar, goddess of love and war, or rather passion, and was the girl at the deli, he can no longer deny that the tales Mo used to tell him about Gilgamesh, Enkido, Nergal, Kasusu, and Mesopotamian mythology are very real.  

As Sik, Belet, Ishtar, Daoud, and an army of cats, Lamassu, learn that the plague god Nergal is behind what is going on and that he plans to destroy Manhattan, it is up to them to stop the destruction, save Sik’s parents who are in the hospital, and ultimately the world.

WHY I LIKE IT:

The book was written before Covid 19 and the idea of a plague or pandemic was not yet on everyone’s mind, but when it was published in 2021 it sure become that much more relatable and close to home.  I love that some of the reactions of the characters and community to being around infected people and the backlash was so accurate to what we have all seen since 2020.  

The way that the oneness of Allah swt and the multi fake gods is reconciled is that the Mesopotamian cast are old and powerful, but not ALL-powerful, as Ishtar tells Sik, someone had to create us.  She also says that today people might call them something else.  It seems to leave open the idea that they have abilities and because of their abilities people worshipped them and the name stuck, not that they are creators or even claim to be. The concept of being between alive and dead is explored when Sik visits Kurnugi, he asks where Muhammad Ali is and Mo tells him he isn’t there, he went straight to Jannah.  It might not be a clear explanation, but it at least hints that Muslims in real life have a different view than the mythological one being explored.

I love the snark, and the humor, it flows so well and incorporates pop culture with ancient references very smoothly. I love that they say InshaAllah and AllahuAkbar and when Sik is presumed dead at one point and awakens he can’t go to the mosque because they are having his janaza and it would be awkward.  I love that there is a glossary that denotes if words are Arabic, Islamic, or Mesopotamian.  Muslim kids reading this will feel so seen and proud to be openly Muslim and inspired that they too can be heroes.

FLAGS:

Mythology, fighting, death, the use of the term badass.  Daoud and Mo’s relationship.  Daoud and Mo became friends in 5th grade and when Sik sees some photos of his brother that Daoud had taken, he says that he sees love.  When Sik and Mo are reunited in Kurnugi, Mo hints that there is more to the friendship, it is subtle.  In online interviews Chadda says they were in a romantic relationship.  It is not explored or heavily detailed.  The only other romance mentioned is that Gilgamesh in his prime refused Ishtar.

I think fans of Rick Riordan already know that there is going to mythological characters, creatures, battles and violence and a character or two that are LGBTQ+, some possible romantic angst between main characters, death, and unfaithful flirty gods.  This book is much “cleaner” than most, so 4th graders and up that are fans, will be fine reading this.  

TOOLS FOR LEADING THE DISCUSSION:

I don’t know if I could do this as a book club selection.  The romance is minor, but once you sense it and know it is there, it is a factor.  I don’t know if it would have to be discussed and how an Islamic school would want me to handle it, because both Mo and Daoud are practicing Muslims.  I think the book does a sufficient job of not committing shirk and shirk like messages with the mythology, but as always with these types of books it is a judgement call if the children (and their parents) can understand where the lines of fiction are and where they stand.

Fandom: https://riordan.fandom.com/wiki/City_of_the_Plague_God

The Ghoul by Taghreed Najjar illustrated by Hassan Manasra

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The Ghoul by Taghreed Najjar illustrated by Hassan Manasra

the ghoulThis 36 page book for ages five through eight is a cute story about being brave, facing your fears, challenging your perceptions, celebrating differences and giving friendship a chance.  Recently translated and published in English, this Arabic inspired folktale is timeless and important for readers of all ages to learn from.

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Hasan the Brave is a young boy that lives in a mountain village.  The children are told not to laugh out loud, the adults tiptoe to their fields, and the fear of being eaten by the ghoul that lives in a cave on top of the mountain consumes them all.

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But Hasan isn’t buying it and starts asking questions. Why is everyone afraid of the ghoul, he asks his aunt one day in the olive grove? She tells him because he is covered in hair, has one eye, long claws, sharp teeth and his favorite food is little boys and girls.  Unconvinced Hasan asks his dad if anyone in the village has been hurt by the ghoul.  His dad can’t think of anyone.  He asks his mom if the Ghoul ever ate anyone in the village? She can’t think of anyone, but has heard plenty of rumors and wants him to not disturb the ghoul none-the-less.

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Hasan is tired of being scared and decides he will climb the mountain.  Everyone in the village tries to warn him against it, but he is Hasan the Brave after all and is determined to go.  When he gets to the top of the mountain and relishes at the beautiful view he proclaims that he is fearless and that he won’t be afraid of the ghoul.  Then he sees the ghoul, and after the ghoul sizes him up, the ghoul runs away.

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Hasan goes to investigate why such a monster is scared of him and learns that the ghoul is scared of people because they have two eyes instead of one, they do not have thick hair like him, they have strange hair, small teeth, and they eat ghouls.  Ghouls, Hasan finds out are vegetarians.

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The two laugh at their assumptions, and run off to play together.  From that day on the two are best friends and the people in the village pass on stories to remind future generations to celebrate differences and not let fear rule them again.

There are a few women in hijab, the villagers say inshaAllah, but there is nothing religious in the book.  The illustrations are detailed and colorful in a muted manner.  Overall a fun book with a great lesson.

 

The Bee Tree by Stephen Buchmann and Diana Cohn illustrated by Paul Mirocha

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The Bee Tree by Stephen Buchmann and Diana Cohn illustrated by Paul Mirocha

bee treeThis is one of those books that it is hard to know who the target audience is and who would most enjoy the text heavy 40 pages about a boy coming of age in Malaysia by harvesting honey in a traditional manner.  The two page spread illustrations are rich and inviting, and with an AR 5.7 level, the book would work well for children that enjoy other cultures, honey, insects, or children that you hope will be inspired to start seeing the world a little differently than they are used to doing.

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The story starts with a boy talking about his grandfather and how every year he goes to collect the honey from the tualang trees.  The bees travel hundreds of miles and arrive just as the rainforest starts to bloom.  The trees that they build their nests in are higher than the eye can see and grandfather, known as Pak Teh, is the leader of the honey hunting clan.

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He tells everyone what their jobs will be: some will carry ropes, others pails, others torches.  One day, he tells them, someone will have to take his place as the one who climbs all the way up to the top to gather the honey.  He believes Nizam, the narrator, is the one.

To prove himself, Nizam has to practice climbing 120 feet into the sky.  Nizam and grandfather spend a lot of time together praying five times a day and walking through the dense rain forest.  He reminds Nizam that the forest doesn’t belong to them, but to the unseen protector. They enter the forest as if they are visiting a neighbors home.

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At night all the hunters sit together and Grandfather tells the traditional story of the bees.  A story that involves a beautiful servant girl named Hitam Manis who worked in the Sultan’s palace and how the Sultan’s son and her were in love.  When the Sultan found out he ordered the girl run out from the kingdom.  As she and her loyal friends fled she was hit by a metal spear.  She did not die, but her and her friends were magically transformed into a swarm of bees.  Because it was metal that harmed her, she ruled that metal was never allowed to touch the honey.  Hence, when the bee hunters harvest they use a bone knife, leather pouches, and a wooden ladder.

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When it is time to enter the forest, it is pitch dark with no moonlight.  The hunters tap their glowing torches against the trees sending light sparks to the ground to tempt the bees and leaving their nests free for Nizam to collect the honey from.  For seven nights they climb the trees, and then they return home.  With greetings of salam, peace be upon you, Grandfather informs the family that when he can no longer climb the tree, Nizam will carry on the tradition.

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The book ends with factual information about Malaysia, the rainforest, giant honey bees, honey hunters, and the future.

The Girl and the Ghost by Hanna Alkaf

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The Girl and the Ghost by Hanna Alkaf

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A book meant for middle grades, 8-12 year olds, that has depth and layers and culture and strength is not something you find very often.  Over 275 pages, the book is at times dark and haunting, but what is truly remarkable is that it doesn’t talk down to young readers and with its pop cultural references and relate-ability,  the book is not dreary.  In fact, the true “haunting” occurs after the book is finished and the concepts of friendship, being alive, and forgiveness stick around and require thought and consideration.  The book is based on a Malyasian folktale, how much is a fleshing out, or simply a starting point, I do not know, but I do know that the characters are memorable, the concept thought provoking, the writing flawless, and the intertwining of Malay culture, Muslim characters and the supernatural, a combination that makes for an enjoyable read.

SYNOPSIS:

When an old witch dies, her pelesit, her ghostly demon, is passed on to her granddaughter Suraya.  Suraya lives with her mother, a teacher, and is lonely and emotionally neglected.  An adventurous girl, the pelesit, keeps the small girl safe, but waits to reveal himself to her in the form of a grasshopper when she is older.  When he does reveal himself to her, she asks him his name, and he doesn’t know it, so she names him Pink.

Suraya and Pink become best friends, and he provides company for her as she receives very little from her mother and has no friends.  Suraya had no knowledge of her grandmother and Pink modifies the stories to leave out how evil, cruel and vindictive she was through him.  As an evil being with no heart these acts never bothered him, although he stopped enjoying them long before she died.  With Suraya however, he feels things.  He is sad that she is unloved by her mother, teased by the other children, and that she doesn’t have the things other kids have.  Suraya is kind, and forgiving, and tries so hard not to let things bother her.  Pink however, with a twitch of his antenna can make things happen.  Bad things.  Things that might at first seem like a part of life, but when Suraya catches on, she scolds Pink.  She makes him promise never to use his magic to hurt people, ever.  He reluctantly agrees, she is his master after all.  Unfortunately he doesn’t keep his promise.

On Pink’s prodding, Suraya makes friends with a new girl at school, Jing, and their friendship makes Pink jealous.  He harms Jing and Suraya decides she no longer wants to be his master.  As a result Pink is determined to make Suraya’s life miserable.  As desperation mounts, Suraya tells her mom about Pink and a pawang is called in to separate the spirit from Suraya.  Something seems off about the pawang, and when Suraya investigates, she realizes that she must save Pink from him.  Together with Jing, Pink and Suraya are off on an adventure against the pawang and might just learn more than Pink’s backstory in their efforts along the way.

WHY I LIKE IT:

I love that Suraya and her family are Muslim and that Jing is not and they are best friends.  Suraya and her family pray, celebrate Eid, give salams when at the graveyard, but obviously also believe in magic and ghosts, and somehow in the story it doesn’t seem to be contradictory or odd.  I love Suraya’s strength.  None of the relationships in her life are good.  Yet, she is good, and she forgives and fights to make those close to her better.  Pink is manipulative and controlling and abusive, but she still fights for him to be treated better and that says more about her, than whatever he is.  Suraya’s mom is distant and neglectful, but yet, there is still realistic hope that their future can be and will be better.  I love that all these layers are there and yet are subtle too.  Kids are smart and they will bring their own experiences, understanding, and expectations to decipher these relationships, and that is amazing.  I love that the characters in the story may be so different than the typical western reader, but they will still see themselves in this poor Malay girl from a small village, in her best friend Jing who lives and breathes Star Wars, or even in the religions pawang who is a power hungry charlatan; toxic friendships and family secrets make the book universal.

FLAGS:

Pink makes it look like blood is on a girls back side, implying a girls fear of leaking, but it isn’t explicit or named.  There is death and dying and supernatural and lying.

TOOLS FOR LEADING THE DISCUSSION:

I am thinking strongly about using this as a book club book, as the discussion would be delicious and varied among the participants.

Interview with the author: https://thequietpond.com/2020/08/20/our-friend-is-here-an-interview-with-hanna-alkaf-author-of-the-girl-and-the-ghost-on-writing-friendship-malaysian-childhoods-being-true-to-your-stories/

 

 

 

The Mighty Head of Moustafa by Rania Emara illustrated by Fruzsina Kuhari

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This fun new twist on “The House that Jack Built” uses the same style of building sentences on to a repeated story that the classic uses, as well as the silliness of it all, but is made unique with the Middle Eastern setting and cultural aspects.

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The 8.5 x 11 size gives ample room to see the fun engaging illustrations that bring the comical rhymes to life in both small to medium sized groups.  I won a digital version, and will probably end up purchasing a paperback copy for my bookshelf, as the pictures and text will be easier to pour over in physical form.

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The book is 22 pages of text and perfect for toddlers to listen to, on up to 2nd or 3rd graders to read on their own and still be entertained.  There is nothing religious about the book, the boy is named Moustafa obviously, and there is a girl whose veil is the climax of the story, but nothing in the text is religion specific.

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It all starts out with a tray on the mighty head of Moustafa.   Upon that tray is bread stacked and spread that goes with cake that was quick to bake, and before you know it, there is an aunty who rode a donkey next to a child with a veil, and then a nail, oh that tricky nail that caught the veil. . .

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Moustafa and his tray and everything along the way are all brought to a tumbling halt, all because of a nail. The crash and falling down undoes the entire build up, and the smiling face of Moustafa makes you want to read it all over again.

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Alhumdulillah!

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Tunjur! Tunjur! Tunjur! A Palestinian Folktale retold by Margaret Read MacDonald illustrated by Alik Arzoumanian

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Tunjur! Tunjur! Tunjur! A Palestinian Folktale retold by Margaret Read MacDonald illustrated by Alik Arzoumanian

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This delightful little folktale is beautifully presented in 32 pages on an AR 1.7 level.  Perfect for little ones to listen to and early readers to tackle on their own.  The pictures are fun and engaging and the story teaches a great lesson of right and wrong in a silly memorable fashion.

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A childless woman asks Allah to bless her with a child, even if it is just a cooking pot, and “Willa! She had a child! And it was a little pot!”

At first taken aback, the little pot professes her love for mama and thus the woman decides to take care of the little pot.  Every day the little pot bumps against the walls as she rolls and jumps around making the sound, Tunjur.

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One day the pot wants to go to the market by herself.  Mama refuses as she is too young and doesn’t know right from wrong, but alas she talks her mom in to it, and off she goes.

She meets a rich man who wants to fill her with honey for his wife.  The pot loves honey so she doesn’t protest, but she refuses to release her lid when the man gifts the pot to his wife.  Angrily he throws the pot out the window and the little pot finds her way home. Mama assumes the honey seller sent it as a gift and little pot says nothing at all.

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The next time little pot heads out she finds herself filled with the queen’s jewels and when she returns Mama is not happy that her little pot has taken things that do not belong to her.

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When little pot heads out again to apologize, the rich man takes her to the king and queen for a reward,  and they fill her with something to teach her a lesson.  When she comes home to Mama, she has definitely learned her lesson.

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The women in the story seem to wear hijab, most notably the wealthy man’s wife.   The Mama asks Allah swt for a child, but other than that there is nothing religious in nature in the book and seeing as I checked it out from the public library, I think it appeals to all kids.

 

Mansa Musa: The Lion of Mali by Kephra Burns illustrated by Leo & Dianne Dillon

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Mansa Musa: The Lion of Mali by Kephra Burns illustrated by Leo & Dianne Dillon

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This beautiful work of historical fiction/folklore is both moving and visually breathtaking.  The 56 page book presents as a picture book, but with an AR 6.4 and the amount of text, it reads like a chapter book.  Thus, I’m going to review it as a chapter book, but keep in mind that it is hard bound, 11 x 9, horizontal and while there are frequent small story breaks, there are no chapter breaks.  

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SYNOPSIS:

There is little historical fact about Mansa Musa as a child, thus this story while rooted in fact about the time, about Mansa Musa as an adult, and about what is known regarding Mali and the Malinke and Tuareg tribes, is a work of imagined fiction.  The story begins with premonitions and dreams from Kankan Musa of the Kaba Kangaba tribe.  Kankan and his two brothers live with their mother, and do not know who their father was, a source of stress and teasing for the young boys.  Having just turned 14, Kankan is treated as an adult, but because he has yet proved himself as a hunter, he may sit with the adults, but not yet join their conversations.  Mali in the years after the great King Sundiata had passed away has begun to fade, but their wealth and hospitality still prospers in the desert. 

One day a desert nomad from the Tuareg tribe dressed in flowing blue robes appears and is welcomed by the village elders.  That night he regales stories about jinns, and the sea, and time spent in the desert, and fears he has for their King, when slave raiders tear through the night and kidnap Kankan.  When Kankan awakens days later, enslaved, the same mysterious man, Tariq al-Aya, again appears and buys him from the raiders.  Tariq vows to accompany Musa on his journey to learn who he is and the two spend seven years together learning about the desert, about the larger world, about themselves, in trial and test and challenges.

When Musa journeys back to his home, and Tariq disappears as mysteriously as he appeared, Musa must make himself known to the new Mansa of Mali and see if his wisdom and knowledge can ensure the success of Mali in the future.

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WHY I LIKE IT:

I’m not from Africa and my heart was cheering Musa on as if, my own families success was rooted in his growth and understanding of the world.  As a Muslim, I was proud to know of the success Mali found in Mansa Musa and the historical significance of his rule throughout time.   I wish there was more Islam in the book, his Hajj is well documented and thus tidbits of Mecca and his understanding of it is sprinkled through the story.  There is no talk about prayer or what Islam is, just that he is Muslim and that most of the villagers “had converted to Islam, but at the same time, they had not given up their traditional religious practices or their belief in the ancestors.”  It mentions at the end that he built mosques wherever he went, but prior to this it never mentions him spending any time in a mosque or worshiping in any way. 

I love that the story is told like all great stories, it makes you want to settle in and drink up the details and imagery and got lost in the pictures.  The author weaves in cultural phrases and descriptions, that hopefully readers can unravel from the context as there is not a glossary.  There is a map at the beginning, and author’s note at the end that reveals what is fact and what is fiction in the story.

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FLAGS:

None

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TOOLS FOR LEADING THE DISCUSSION:

This book should be in every school library and used in classrooms to learn about West Africa, cultures, 14th Century, Islamic history, culture, you name it.  I think this book would work wonderfully in home school environments, where the child could dictate how much to supplement, how much to cover, and the wisdom shared could really be understood.  This isn’t a book that most kids would pick up and read, they would need prodding and guidance, but be better for it.  

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The Blessed Bananas: A Muslim Fable by Tayyaba Syed illustrated by Melani Putri

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The Blessed Bananas: A Muslim Fable by Tayyaba Syed illustrated by Melani Putri

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 A fable with lessons of kindness centered around the Salawat, definitely is a great premise and for the most part I really enjoyed the book. 

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The 8.5 by 8.5 hardcover, 50 page book feels great in your hands and the illustrations are sweet and expressive.  The book is long, and is text heavy so I’d say the target audience is maybe 6 to 10 years old.   The font is incredibly small and irritating.   It should have been larger and more inviting to children in my opinion.  It doesn’t match the size, binding, and illustrations, and actually becomes a distraction if trying to read it in a group setting.  

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The story itself is smooth and intentional.  Rico, a blessed, yet ungrateful monkey, lives atop an ever abundant banana tree.  However, he attributes his blessings to his own hands and does not thank Allah swt.  He is mean and greedy toward people and animals alike.  Yet, something is missing in his life and he doesn’t know what. 

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When a little mouse, Chico, comes to him to ask for a banana and gets scolded at instead.  Chico makes dua for Rico asking Allah to guide the monkey to goodness.

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Tucana, a toucan, then stops in Rico’s banana tree after a long flight to be rebuffed by a foul tempered monkey who wants to be left alone.  When Tucana  leaves she forgives Rico for his rudeness and asks Allah to be merciful to him as well.

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Rico then makes signs to keep people and animals away.  Which works for a while, but along comes Simon, an elephant, one afternoon to ask the monkey to climb his tree and help direct him back to his herd.  Rico of course refuses, and Simon reminds him that they are brothers in Islam and to please help. He begins shouting at the elephant to leave, and as Simon is pacing back and forth, he slips on the banana peels, grabs the tree to support himself and shakes the tree back and forth in the process.

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Rico begins hollering for help and sure enough the animals he had turned away previously, return to help him.  They had forgiven him as they hope Allah will forgive us all.  To calm the monkey, chico shouts, “Salawaat’alan Nabi!” in Simon’s ear and when he recites “Allahuma sali’ala Sayyidina Muhammad,” peace and calmness is restored.

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With all the bananas on the floor, many mushy and trampled, Rico has to decide if he learned a lesson, and how he will put his new knowledge into action, or if he will resume his life of ungratefulness.

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The book ends with each animals favorite banana recipe, information about the author and illustrator and benefits of reciting Salawat and an ayat from the Quran.

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The story and how it weaves Islam into the lessons is beautifully done, my only hiccup is the constant refrain of Rico counting his bananas.  I realize it is a fable, and maybe with talking animals interacting with humans, reality is notably suspended.  But, it seems misplaced to me.  How do you constantly count a perishable item? Does Rico only eat a certain amount a day? How many new ones grow a day? What is the number that he is adamant to have at all times? So, many questions, that I didn’t get why he was counting them, why he was irritated when he lost count, and why this detail was in the story and a big part of the story none-the-less.  Like the font, its a minor detail, but a distracting one for me unfortunately.  Clearly, however, I’m in the minority as the book has won the Moonbeam Children’s Book Award and the Islamic Writer’s Alliance Creative Story, so give it a read, and let me know your thoughts, jazakhAllah kher.

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How Many Donkeys? An Arabic Counting Tale retold by Margaret Read MacDonald and Nadia Jameel Taibah illustrated by Carol Liddiment

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How Many Donkeys? An Arabic Counting Tale retold by Margaret Read MacDonald and Nadia Jameel Taibah illustrated by Carol Liddiment

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Whether you know a little bit of Arabic or none at all, this incredibly repetitive counting book will have you able to count to ten in Arabic by the end of its 32 pages.  FullSizeRender (35)Even if you know how already, your little one will enjoy figuring out why the main character Jouha can’t figure out how many camels he has in his caravan.  While Jouha thinks, it has to do with whether one runs off while he is riding, and comes back when he is walking, hopefully by the second or third time, most kids will realize that he isn’t lucky or unlucky, he is just forgetting to count the one he is riding atop of.  Probably good for ages 3-7, the book is silly in its repetition, and the beautiful painted illustrations bring the characters emotions to life.

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There isn’t anything Islamic, but it is definitely cultural as it retells an Middle Eastern folk tale.  The character, a wise fool, is also seen as Goha in Egypt and similar to Nasredeen Hodja in Turkey, all this background is stared at the beginning of the book.  There is also information to hear the story online in a read along program http://www.av2books.com, or to hear the author say the arabic numbers at http://www.margaretreadmacdonald,com.

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The Wooden Sword by Ann Redisch Stampler illustrated by Carol Liddiment

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The Wooden Sword by Ann Redisch Stampler illustrated by Carol Liddiment

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A Muslim Afghani Shah tests a poor Jewish man in this “softened” Jewish folktale.  I say softened because the author’s note at the end implies that she is retelling a well-known story in the Jewish tradition that often features mean-spirited characters.  In this version, however, the interaction between the rich Shah and the poor man, the Muslim and the Jew, are framed in contrast to show mutual respect, similar values, and the trust one has in God.  

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This 32 page, AR 4.6 picture book, is beautifully illustrated and would work fabulous in interfaith settings, as well as in any lesson teaching how we should trust God in all things.  For children not of Islamic, or Jewish, or Afghani backgrounds, there is very little preaching and would still work very well as a moral narrative or even as a culture lesson, as it is a folktale.  From a current events standpoint, it would also do well with older children, as it shows that Muslim and Jews co-existed quite nicely once upon a time in Afghanistan as well.  

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The plot is warm, although the Shah is clearly abusing his power as he meets a poor shoemaker and passes royal decree after royal decree to test the man’s faith that “everything turns out just as it should” and that God will provide.  The Shah decrees no one can repair shoes in the street, followed by banning the selling of water in the streets, and so on, until finally the poor man finds him self in the Shah’s Royal Guard without a sword, ordered to kill someone.  Not wanting to spoil how he handled the prediciment, I’ll suffice to say, in the end the poor man is made the shah’s advisor and presumably all is well. 

sword1

Throughout the tests, we also meet the poor man’s wife, who is supportive and very hospitable as they feed the Shah dressed as a peasant and offer him what little they have.  Her clothing is incredibly similar to what Muslims in Afghanistan wear, and makes me want to research this aspect for accuracy and to satisfy my own curiosity.    

Overall, a sweet interfaith folktale that I hope to share at our next interfaith storytime.